Thursday, 2 February 2017

Australian Confraternity of Catholic Clergy on Amor Laetitia

The Australian Confederation of Catholic Clergy, as part of the International Confraternities of Catholic Clergy (a group with member associations in Ireland, USA and England) has posted a statement in support of the dubia submitted by the four Cardinals on the interpretation of Amor Laetitia.

The statement says:
As members of the International Confraternities of Catholic Clergy we believe there would be great value in an authoritative interpretation of the apostolic exhortation Amoris Laetitia in line with the constant teaching and practice of the Church. This statement comes in light of continuing widespread divergence of understanding and growing divisions in practice. A clarification is clearly needed to correct the misuse of the Apostolic Exhortation to undermine sacred Tradition. We therefore thank the four eminent Cardinals who have recently submitted their dubia to the Holy See, requesting such clarification. The Confraternities recognise that this action has been taken out of love for the Church and concern for the salvation of souls. As the Cardinals themselves have made clear, this step has been taken with deep respect for our Holy Father, Pope Francis, and should not in any way be used to foster divisions in the Church. The grave danger to the unity of the Church due to increasing moral relativism must be honestly faced and clearly remedied.
As pastors of souls, we are well aware of the many challenges facing the men and women of today. We strive to help our people, often living in complex situations, to hear the call of Christ and his Gospel. This task is made easier when the Church expounds her teaching boldly and clearly. It is also essential that the Church’s discipline must always follow her dogmatic teaching. In particular, since at the present time there is much confusion, it is necessary to make clear that Holy Communion cannot be given to someone choosing to live in a sexual relationship with a person other than their validly espoused husband or wife. Those who find themselves in this situation are of course deserving of pastoral support and must be helped to play as full a part in the life of the Church as their circumstances allow. In connection with this, it is important to state that conscience is not a law unto itself replacing the holy law of God with private judgment, but rather an echo of the voice of the Creator. The dignity of conscience must be assisted to overcome all ignorance and protected from becoming ‘practically sightless as a result of habitual sin’ (Gaudium et Spes, 16)
Requesting such a clarification, which reiterates the perennial teaching of the Church, is an act of filial love by faithful sons of the Church who turn to our Supreme Shepherd seeking his paternal guidance. It is our desire that this elucidation will enable us and other Catholic priests and deacons to carry out our ministry in ways that are faithful and effective. We hope that this request for clarification may be an occasion for the Holy Father to feed and tend the flock entrusted to him by the Lord and to support us, the clergy, in doing the same.
The war is hotting up friends; please keep these priests in your prayers.   The Confraternity website has a prayer for priests that you could use for this purpose.

Sunday, 15 January 2017

Patronal feast of Our Lady of Cana Monastery

For those interested in the progress of the new Australian monastic foundation in Tasmania, a note that today (the second Sunday after the Epiphany) is its patronal feast.

Father Prior's post on the website discusses the feast, and the importance of Our Lady's intercession at the marriage feast, then concludes:
...Many years ago, faced with the continual requests for an Australian foundation, I turned to Our Lady, and I said to her, "Tell Jesus, 'They have no monks'!". Well, She heard that prayer and Jesus has allowed Himself to be moved. Australia is about to have its monks, and they, like the tasteless water of Cana, are perfectly incapable of satisfying anyone's desire for nourishing spiritual wine. But if the Divine Word steps into our lives, and hears the further prayers of His Mother, then we can hope that the monks to be will truly become men of His Sacred Heart, and that they will offer, with incessant praise and labour, the life and example and words of salvation for many souls who will come their way in the hope of finding God. 
Thank you for praying for Notre Dame Priory, the monastery of Our Lady of Cana, whose patronal feast is this Sunday, 15th January. Pray that it may be firmly established and grow and prosper, and that all of its members may ever walk in the ways of salvation and perfection.
Please keep the foundation especially in your prayers in this lead up to its formal inauguration on February 22. 

Monday, 2 January 2017

On the sixteen (!) days of Christmas...

Prophets window, Notre Dame, Paris

Numbers are important in Scripture and the tradition, laden with symbolic meaning.

And the Christmas season, once upon a time, played on several of them - octaves, the twelve days of Christmas, the forty days of the whole Christmas season (up to the feast of the Purification), and so forth.

Over the last couple of centuries, these times have been progressively eroded, with the Christmas season becoming ever shorter.

This year however, due to the oddities caused by 'Epiphany Sunday' a strange reverse occurs: in the Ordinary Form the Christmas season actually lasts almost as long as it does in the Extraordinary Form, stretching to some sixteen days.

The twelve days of Christmas

The twelve days of Christmas, which traditionally stretched between the feast of the Nativity and the Epiphany, for example, are meant to suggest to us governmental perfection and completion - hence the twelve tribes of Israel, twelve apostles, and so forth.

My own theory is that our ability to recognise these symbolic meanings was destroyed by the invention of chapter numbers for the Bible in the fourteenth century, and then verse numbers in the sixteenth: convenient those these reference points are, by seeing so many numbers when we read Scripture, we no longer notice the important ones that really matter.

Be that as it may, the destruction of tradition has been a progressive affair.

The Christmas season was cut back from forty days, making a fitting counterweight of feasting to offset the fasting of Advent, to end after the octave of Epiphany.

The various Octaves and Vigils that used to be celebrated at this time were abolished.

And then, in most recent times we have come to the curious phenomenon of moving feasts of obligation to the nearest Sunday.


The net result of these changes is that in the 1962 calendar, from January 2 to January 5 have become Class IV days, instead of Octave days of St Stephen (Jan 2), St John (Jan 3), Holy Innocents (Jan 4) and the Vigil of the Epiphany (Jan 5).

The 1962 reformers actually didn't do too bad a job, in my opinion, in selecting texts from the season to create the 'Ordinary of Nativitytide' in the Divine Office.

But the net result is that we do lose some of the reminders that the Incarnation turns the world upside down, and the world does not much like the fact.

We lose the bitter-sweet mix of texts that serve as a reminder that Christmas is not just about sentimentality; rather, that to follow Christ is to follow the way of the Cross.

Sixteen days of the Incarnation?

Is there any symbolism, though, in the number sixteen, the length of this year's Christmas season in the Ordinary Form?

Happily there is, according to the sixth century writer Cassiodorus at least.  His commentary on Psalm 16, which he sees as dealing with the Incarnation and the two natures of Christ, points out that there are sixteen 'canonical' prophets in Scripture "so that the Lord's incarnation is seen to be worthily proclaimed by this number, in which the chorus of the prophets is seen to be assembled".

There is rather a need of prophets in our own time, holy men and women willing to speak truth to power, so perhaps there is indeed something providential in the number given these difficult times for both Church and State....

Saturday, 24 December 2016

Happy Christmas!

Image result for nativity with the prophets isaiah and ezekiel

Wishing you a Happy Christmas!

Nativitytide officially starts after None on the December 24, is celebrated with the First Vespers of Christmas.  So do enjoy this wonderful season.

Friday, 23 December 2016

O Emmanuel (December 23)

The Annunciation, by Jacopo Torriti, Santa Maria Maggiore.

At Lauds today the canticle antiphon announces that all the things the angel announced have been completed; all that remains is the birth of Christ.  At Vespers today, the final O antiphon is O Emmanuel:
O Emmanuel, our King and our Law-giver, Longing of the Gentiles, yea, and Salvation thereof; come to save us, O Lord our God!
Let us pray therefore that all might be filled with the fear of the Lord, which is the beginning of wisdom...

Thursday, 22 December 2016

O King of nations (December 22)

Today's O antiphon is O Rex Gentium:
O King of the Gentiles, yea, and Desire thereof, O Cornerstone that makest of twain one; come to save man, whom thou hast made of the dust of the earth!
Pray therefore for the gift of piety - godliness -  so that all may acknowledge and truly serve our King.

Wednesday, 21 December 2016

O Oriens (December 21)

Today's O antiphon, O Oriens, is sung as part of the commemoration of the feria:

O Day-Spring, brightness of the everlasting Light, Sun of Righteousness; come, to give light to them that sit in darkness, and in the shadow of death!

The antiphon reflects the prophesy of Isaiah 9:2
The people who walked in darkness have seen a great light; those who lived in a land of deep darkness—on them light has shined. Isaiah 9:2
We should pray then, for the gift of knowledge to illuminate us and guide our leaders.